Ranchi: Ten years into the 21st century and a supersonic era, the women of Jharkhand, basically a tribal infested State, have hardly anything to boast of in the name of modernity. India may be talking of equal rights to women and with the women’s reservation bill slated to be floored in Lok Sabha on the day celebrated world over as the 100 years of women’s day, the Jharkhand women, unfortunately remain an exploited lot.
Hapless women, mostly widows or daughters of the deceased head of the family are the main victims. They are singled out in particular to be branded as ‘witches’ and tormented by the villagers. A many number (229) according to official data from the Police have succumbed to this inhumane torture. The unofficial figure of course is nearly 700 since the inception of the new State.
An off hand survey reflects the fact that most of the affected women are victims of lust for property. The greed is so much that the human pathos is practically non-existent. The larger the value of the property the more intensified is the height of crime. Of all those killed in the name of practicing witch craft it has been revealed that the near and dear one’s involvement in branding her as a ‘witch’ comes to the fore. The connivance of the local ‘witch doctor’ (Ojhas) with these greedy kin is a sure pointer. The superstitious and ignorant villagers unwittingly abet the crime and help the motive of the greedy. 99 out of 100 times the ‘witch’ branding is done with vested interest.
Special laws have been framed by the country against such crimes but the law enforcing agencies are helpless for want of testifying witnesses. The police however claim that there have been cent percent convictions in all the ‘murder’ cases in this category.
A large number of ‘surviving’ victims have taken upon them to create awareness amongst the village folk against such baseless atrocities in form of street drama and reflective skits.
The classic example comes from Chutni of Koderma. Branded as a witch in her mid twenties in 1995, Chutni was driven out of the village after being forced to consume the ‘excreta’. She walked around in a state of imbalance and mental shock before being picked up by a representative of Free Legal Aid Committee (FLAC).
Chutni shudders when she recollects the nightmarish days of 1995. She says “ I kept on protesting that the allegations lined up against me are false, but the villagers believed only the ojha and I was continuously tormented for days together and one night I was forced to eat the excreta as it was believed that it would drive the ‘witch’ out of me. I was so shaken up by the incident that I escaped from the village in a daze with no where in particular to go, till the FLAC people picked me up”.
Chutni, now fully recovered and composed, has set out on a mission to create awareness amongst the villagers against ‘witch hunt’. She performs street shows and skits to push through the message. She is ably supported in the venture by 25 year old Sumeeta from Ranchi District. Sumeeta’s grandparents too had faced the same inhumane treatment as Chutni and she too recollects the horrifying moments when they fled the village to escape death. She was hardly 12 year old girl then.
The FLAC people are doing their best to create awareness in the villages and are always in the fore front to help the likes of Chutni & Sumeeta. The two are lead campaigners for FLAC today. Many victims are gradually joining the fold. FLAC provides them with training & assistance to make them self reliant.
The author met ADG Police G S Rath in this context to assess certain facts and was pleasantly surprised by the ADG’s response on the issue. He believed that the lust for property forced humans to act in a most inhumane manner. The innocent villagers fall easy prey to the dictates of ojhas. The need of the hour is not just punishing the guilty but to ensure that such crimes are totally erased from the minds of villagers. The government alone would not be sufficient to create the awareness part but more and more conscientious and dedicated NGOs have to volunteer. The government’s priority of course would be to provide a proper primary health centre at every village and ensure literacy amongst the villagers. Experts should be pressed into service to give proper counseling at the village level. More awareness oriented programs should be pressed into operation. Then only we can feel that a step forward has been taken in the direction.
The million dollar question is that, as to what purpose is the celebration of 100 years of Women’s Day if in our country the rural womenfolk continue to be exploited and degraded? Or is the celebration restricted to the elite only, who hog the limelight giving lectures, sermonizing and attending seminars! How is that liberating or come to that even reaching the rural woman. Some serious introspection is what is needed on this day!
- P.Vijay Raghavan